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Ideology of the Future – Dr Muhammad Rafi-ud-din. likes. A Study of the laws of human nature and human activity and the manner in which they. Ideology of the Future has 19 ratings and 3 reviews. Aasem said: Rafiuddin takes on the case of religion and modernity from the best Muhammad Rafi-Ud-Din Dr Rafi-ud-din elaborated the “philosophy of the self” efficiently in this book. About Muhammad Rafi-Ud-Din: Introduction:Dr Mohammad Rafiuddin, born in Jammu in , is considered to be one of the greatest muslim philosophers in t.. .

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Although the self of an individual who is asleep has nothing to do with his physical body which rests calmly on a bed for the time being, yet it has at its disposal a body which lives, acts, knows, feels, thinks and experiences all sorts of pain and pleasure in an outside world full of all varieties of persons and objects.

When, equipped with this added realization of Beauty, he returns to his habits of Zikr, and Fikr, he finds that he can indulge in them with a much greater con centration of mind and can derive from them much more pleasure than what was possible for him before.

If they take a hint and abandon their wrong be and actions, they come in for the operation of those liefs forcesof nature which assist evolution directly. His activity is governed sometimes by one idea and at others by another. He will be required for every deed good or bad however insignificant it may be. It is meant to serve, among other things, as the nucleus as well as the model of his entire practical life in which Zikr also has a place as a member of a society of believers.

These are as follows: Who gives you sustenance from the heaven and the earth or Who has created hearing and sight and Who brings forth the living from the dead, and brings forth the dead from the living and Who rules the world They will say: A fundamental difference between an animal and a human being is that, while an animal only knows, feels and thinks, a man not only knows, feels and thinks but, while he does so, he also knows that he knows, feels and thinks.

Two levels of the natural human desires. The last of the prophets proclaimed: When he does so he gets a clearer and fuller realization of their beauty and evolves his love to a higher level and rises to a higher stage of self-knowledge.


The feelings of humility and submission, self-eftacement and self-negation attending the act of worship or the con templation of Beauty are due to the self s desire to approach as near rafiuddij the Creator as possible. Some really profound truths guessed by Freud The unconscious human mind is the human self in its entirety sincewhat we understand as the conscious mind is only a part of the unconscious mind.

Is re religion ligion, properly understood, the only refuge of mankind from these impending calamities? While our dreams depict our future, our life here after depicts rafiuddiin past. Dr Rafi-ud-din elaborated the “philosophy of the self” efficiently in this book. Want to Read Currently Reading Read. The dangers of loving wrong ideals. The evolution of ideals in the race 7 Man s urge for an ideal has operated in the life of the race too from the very beginning.

Ideology of the Future

Some qualities of beauty appear to him to be clearly visible in this idea. They will be recompensed for what they do.

Modern ideal-groups are known as states. Nature allows full opportunities of growth to every ideal, wrong or right, and every ideal grows in all directions as much as it can on account of its nature or its qualities. Such action, therefore, evolves and strengthens his realization of Beauty all the more and raises him to a ideokogy level of self- higher knowledge. An ideal can be loved only when its beauty is actually felt and realized.

He will be enough to reckon his own deeds on that day. It ideologu guarantees that they will continue to maintain their existence and prosper in the world in spite of the designs of their enemies to the futufe.

All these are completely psychological requirements satisfied when he says from the core of his heart and repeats rill he experiences their fiiD significance, the words: But there is a variety of art in which all people indulge and that is the expression of beauty in the manner of living, c. Such an individual raviuddin such a community starts on the safe and smooth road leading towards a state of the highest possible perfection in all respects and ultimately becomes as perfect and faultless as we can imagine an individual or a community oc be.


But gradually the hidden defects of the ideal begin to tell upon their love.

Until a person s consciousness is cleared entirely of wrong habits and dominated completely by right habits, his love cannot be said to have er.muhammad upto the highest extent.

Love for the ideal generations and perpetuated in is transmitted to future inspiration derived from the environ the group by direct ment which futurf the influence of parents, elders, teachers and the society at large.

When a man cannot, owing to his folly or indifference, avail himself of the guidance of prophethood and cannot love the Right Ideal, he is bound to love a wrong ideal instead of it and, when he loves a wrong ideal, he has to suffer from all the dire consequences of his wrong love later on, as a man who cannot find healthy and nourishing food is bound to satisfy his hunger by taking unhealthy and injurious food and to suffer from the evil consequences of his wrong food later on.

Sted Adnan rated it it was amazing Apr 09, That is why the Quran says addressing the Prophet.

The Ideology of the Future by Dr Muhammad Rafiuddin – Free Download PDF

Their characteristics are as follows: We have not known You as we should know You. The desire for an ideal is fhe ruling desire of man Man s desire for an ideal dominates all his desires on the purely psychological level.

A mans ideal must be poiverful. The principal and the central attribute of the Creator is love and all His other attributes, even those which express repulsion or hatred e.

The Manifesto of Islam by Dr Muhammad | Dr. Muhammad Rafi-ud-Din –

O soul that are well-satisfied return to thy Lord with Whom you ate pleased and Who is pleased with you. It is his first direct glimpse of the light of Beauty and the first conscious beginning of his love. If Zikr is attended by the emotions mentioned above pf is a proof that the inner effort exists and that the lover s self-knowledge is progressing.